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Lyubko Deresh, existentialism, philosophy

Real porn is not at all home videos about boys and girls, real porn is the latest computer gadgets, it is the slogans of cosmetic companies and fast food restaurants, it is expensive cars and cigarette advertising, scandals and gossip, public investigations against oligarchs and loud anti-corruption cases – this is real hardcore, which is crowned with collective bukkake from likes and comments in social networks. And the real porn is that those who don’t have it copy it, choking on saliva.

Lyubko Deresh, Devastation 

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Samuel Beckett

Quote from Samuel Beckett, I Can’t Go On, I’ll Go On: A Samuel Beckett Reader

I can’t go on, I’ll go on.

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All Quotes

Quote from Jean-Luc Godard

He who jumps into the void owes no explanation to those who stand and watch.

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All Quotes

Quote from José Saramago, Death with Interruptions

Whether we like it or not, the one justification for the existence of all religions is death, they need death as much as we need bread to eat.

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Lyubko Deresh

Quote from Lyubko Deresh, Devastation

I feel like a baby who has lived too long in the womb of this world until it has become too cramped for him. This sky oppresses me, these houses give me claustrophobia. It’s time for me to go outside. 

Lyubko Deresh, Devastation 

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Steven L. Peck

Quote from Steven L. Peck, A Short Stay in Hell

[Y]ou are here to learn something. Don’t try to figure out what it is. This can be frustrating and unproductive.

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Walpola Rahula

Quote from Walpola Rahula, What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada

There is no unmoving mover behind the movement. It is only movement. It is not correct to say that life is moving, but life is movement itself. Life and movement are not two different things. In other words, there is no thinker behind the thought. Thought itself is the thinker. If you remove the thought, there is no thinker to be found.

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Solaris Stanisław Lem

Quote from Stanisław Lem, Solaris

Tell me something. Do you believe in God?’Snow darted an apprehensive glance in my direction. ‘What? Who still believes nowadays?”It isn’t that simple. I don’t mean the traditional God of Earth religion. I’m no expert in the history of religions, and perhaps this is nothing new–do you happen to know if there was ever a belief in an…imperfect God?”What do you mean by imperfect?’ Snow frowned. ‘In a way all the gods of the old religions were imperfect, considered that their attributes were amplified human ones. The God of the Old Testament, for instance, required humble submission and sacrifices, and and was jealous of other gods. The Greek gods had fits of sulks and family quarrels, and they were just as imperfect as mortals…”No,’ I interrupted. ‘I’m not thinking of a god whose imperfection arises out of the candor of his human creators, but one whose imperfection represents his essential characteristic: a god limited in his omniscience and power, fallible, incapable of foreseeing the consequences of his acts, and creating things that lead to horror. He is a…sick god, whose ambitions exceed his powers and who does not realize it at first. A god who has created clocks, but not the time they measure. He has created systems or mechanisms that serves specific ends but have now overstepped and betrayed them. And he has created eternity, which was to have measured his power, and which measures his unending defeat.’Snow hesitated, but his attitude no longer showed any of the wary reserve of recent weeks:’There was Manicheanism…”Nothing at all to do with the principles of Good and Evil,’ I broke in immediately. ‘This god has no existence outside of matter. He would like to free himself from matter, but he cannot…’Snow pondered for a while:’I don’t know of any religion that answers your description. That kind of religion has never been…necessary. If i understand you, and I’m afraid I do, what you have in mind is an evolving god, who develops in the course of time, grows, and keeps increasing in power while remaining aware of his powerlessness. For your god, the divine condition is a situation without a goal. And understanding that, he despairs. But isn’t this despairing god of yours mankind, Kelvin? Is it man you are talking about, and that is a fallacy, not just philosophically but also mystically speaking.’I kept on:’No, it’s nothing to do with man. man may correspond to my provisional definition from some point of view, but that is because the definition has a lot of gaps. Man does not create gods, in spite of appearances. The times, the age, impose them on him. Man can serve is age or rebel against it, but the target of his cooperation or rebellion comes to him from outside. If there was only a since human being in existence, he would apparently be able to attempt the experiment of creating his own goals in complete freedom–apparently, because a man not brought up among other human beings cannot become a man. And the being–the being I have in mind–cannot exist in the plural, you see? …Perhaps he has already been born somewhere, in some corner of the galaxy, and soon he will have some childish enthusiasm that will set him putting out one star and lighting another. We will notice him after a while…”We already have,’ Snow said sarcastically. ‘Novas and supernovas. According to you they are candles on his altar.”If you’re going to take what I say literally…’…Snow asked abruptly:’What gave you this idea of an imperfect god?”I don’t know. It seems quite feasible to me. That is the only god I could imagine believing in, a god whose passion is not a redemption, who saves nothing, fulfills no purpose–a god who simply is.

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Tiffany Madison

Quote from Tiffany Madison

Perhaps the Creator of this strange place knows us better than we know ourselves. Perhaps humanity was meant to eternally ponder the purpose and importance of our own existence. If we were assured of either, we’d be intolerable creatures.

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Martin Heidegger

Quote from Martin Heidegger,

Human existence can relate to beings only if it holds itself out into the nothing. Going beyond beings occurs in the essence of Dasein. But this going beyond is metaphysics itself. This implies that metaphysics belongs to the “nature of man.” It is neither a division of academic philosophy nor a field of arbitrary notions. Metaphysics is the basic occurrence of Dasein. It is Dasein itself. Because the truth of metaphysics dwells in this groundless ground it stands in closest proximity to the constantly lurking possibility of deepest error. For this reason no amount of scientific rigor attains to the seriousness of metaphysics. Philosophy can never be measured by the standard of the idea of science.If the question of the nothing unfolded here has actually questioned us, then we have not simply brought metaphysics before us in an extrinsic manner. Nor have we merely been “transposed” to it. We cannot be transposed there at all, because insofar as we exist we are always there already. “For by nature, my friend, man’s mind dwells in philosophy” (Plato, Phaedrus, 279a). So long as man exists, philosophizing of some sort occurs. Philosophy―what we call philosophy―is metaphysics getting under way, in which philosophy comes to itself and to its explicit tasks. Philosophy gets under way only by a peculiar insertion of our own existence into the fundamental possibilities of Dasein as a whole. For this insertion it is of decisive importance, first, that we allow space for beings as a whole; second, that we release ourselves into the nothing, which is to say, that we liberate ourselves from those idols everyone has and to which he is wont to go cringing; and finally, that we let the sweep of our suspense take its full course, so that it swings back into the basic question of metaphysics which the nothing itself compels: ‘Why are there beings at all, and why not rather nothing?'”―from_What is Metaphysics?_

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