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friendship Thomas Aquinas

Thomas Aquinas | friendship

Friendship is the source of the greatest pleasures, and without friends even the most agreeable pursuits become tedious.

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friendship Thomas Aquinas

Thomas Aquinas | friendship

There is nothing on this earth more to be prized than true friendship.

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Faith Thomas Aquinas

Thomas Aquinas | faith

Hold firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church.

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Faith Thomas Aquinas

Thomas Aquinas | faith

The truth of our faith becomes a matter of ridicule among the infidels if any Catholic, not gifted with the necessary scientific learning, presents as dogma what scientific scrutiny shows to be false.

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Faith Thomas Aquinas

Thomas Aquinas | faith

Faith has to do with things that are not seen and hope with things that are not at hand.

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Faith Thomas Aquinas

Thomas Aquinas | faith

To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.

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Death Thomas Aquinas

Thomas Aquinas | death

If forgers and malefactors are put to death by the secular power, there is much more reason for excommunicating and even putting to death one convicted of heresy.

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courage Thomas Aquinas

Thomas Aquinas | courage

The principal act of courage is to endure and withstand dangers doggedly rather than to attack them.

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art Thomas Aquinas

Quote from Thomas Aquinas | art

art

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Summa Theologiae: A Concise Translation Thomas Aquinas

Quote from Thomas Aquinas, Summa Theologiae: A Concise Translation

What causes love, since it is a passion, is its object; and since it is a sort of affinity or agreement with the object, what causes love is the goodness or agreeableness of that object. Evil can only be loved because it seems good, because being partially good it is perceived as wholly so. And the beautiful is a form of the good: if something is agreeable in general we call it good, and if the perception of it is agreeable we call it beautiful. But goodness must be known before it can become the object of love, so knowledge itself can be said to cause love. Knowing is an activity of reason, which abstracts from things and then makes connections between them, needing to know each part and property and power of things if it is to know them perfectly. But loving is an appetite for things as they stand, and to love perfectly we need only love them as they are perceived to exist in themselves.

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