philosophy

Quote from Suzy Kassem, Rise Up and Salute the Sun: The Writings of Suzy Kassem

BLACK AND WHITEI was born intoA religion of Light,But with so many otherReligions andPhilosophies,How do I know whichONEIs right?Is it notMy birthrightTo seek out the light?To find TruthAfter surveying all the proof,Am I supposedTo loveOr fight?And why do all those whoTry to guide me,Always start by dividingAnd multiplying me – From what they considerWrong or right?I thought,There were no wallsFor whoever beams truth and light.And how can one speak on Light’s behalf,lf all they doIs act black,But talk WHITE?

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Quote from G. Willow Wilson, The Butterfly Mosque: A Young American Woman’s Journey to Love and Islam

Festivals and fasts are unhinged, traveling backward at a rate of ten days per year, attached to no season. Even Laylat ul Qadr, the holiest night in Ramadan, drifts–its precise date is unknown. The iconclasm laid down by Muhammed was absolute: you must resist attachment not only to painted images, but to natural ones. Ramadan, Muharram, the Eids; you associate no religious event with the tang of snow in the air, or spring thaw, or the advent of summer. God permeates these things–as the saying goes, Allah is beautiful, and He loves beauty–but they are transient. Forced to concentrate on the eternal, you begin to see, or think you see, the bones and sinews of the world beneath its seasonal flesh. The sun and moon become formidable clockwork. They are transient also, but hint at the dark planes that stretch beyond the earth in every direction, full of stars and dust, toward a retreating, incomprehensible edge

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Quote from Cesare Beccaria, On Crimes and Punishments and Other Writings

When a fixed code of laws, which must be observed to the letter, leaves no further care to the judge than to examine the acts of citizens and to decide whether or not they conform to the law as written; then the standard of the just or the unjust, which is to be the norm of conduct for the ignorant as well as for the philosophic citizen, is not a matter of controversy but of fact; then only are citizens not subject to the petty tyrannies of the many which are the more cruel as the distance between the oppressed and the oppressor is less, and which are far more fatal than those of a single man, for the despotism of many can only be corrected by the despotism of one; the cruelty of a single despot is proportioned, not to his might, but to the obstacles he encounters.

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